As I prepare myself to write this blog entry, I cannot but think of Krishna’s words to Arjuna when the brave warrior is despairing before battle: “You have the right to work but never to the fruit of your work”.
Dharma is a big word, maybe too big for us to understand its profound implications in just one lecture, a one-week seminar, or even in a lifetime. Most of us earthlings spend our lives trying to figure out what we are doing on this spinning rock– at least those of us who are curious enough to venture beyond the realm of the senses. And the answer always seems too vague, too unattainable, or maybe too simple for our relentless thirst for fame and adventure.
If we really want to discover which path we are to take on this mysterious journey, it is better we begin by letting go off any preconceptions about our route, illusions about our travel companions, and expectations about our destination. Once we do that, we should simply start walking and try to feel whether this is the right or wrong path for us.
This can only be accomplished by stepping out of our comfort zone, which means bidding farewell to big brother Logic and his sister Memory who have been influencing our decisions since time immemorial. Fearful as it may seem, there may be no other way to understand the ways of Dharma but trusting our intuition.
At this point, some may argue that their intuition is desperately in need of a good tune-up, but even those should not despair as the Eternal One has graciously arranged the stars, lines of the palm, and other elements in nature as pages in the book of Creation, where avid magic readers can dexterously decipher the original purpose of our trip to planet Earth.
Once the path is known, the wise words of the Gita can lead us into an aspect of the journey which is infinite times more important than the type of path we are walking on. The Gita’s words present a direct challenge to the highest thoughts of the lower mind, defying the ego to dissolve into the inscrutable mist of destiny. We are allowed any action without reservation but not what comes out of that action.
This means living the eternal present without room for dreams, hopes, or expectations, simply hopping from one moment to the next, always unaware, always expectant, always starting afresh. Could we detain the inexorable flow of time and decay if we decided to remain in one moment at all times? Is that part of Krishna’s message? Just by posing these questions I am already jumping ahead and demanding the fruit of work. It seems awareness is key, full awareness at all times.
Knowing your Dharma can definitely alleviate a confused and confusing mind; of this, I have no doubt. However, following Krishna’s message of living life as it comes may as well help us uncover our ultimate purpose, for one who flows without reservations will eventually be taken to that place where he is most valuable, to himself and to the rest of creation.
Becoming a flow-er (or a flower for that matter) appears to me as a sure, unmistakable way of fulfilling the totality of our personal agenda without forgetting any of the debts we have contracted during previous visits and the promises we have undertaken for this one.
Does this sound as too big a leap of faith? Let’s then return to the battlefield and listen to Krishna’s words of encouragement to the warrior that lives behind our physical heart: “It does not become you to yield to this weakness. Arise with a brave heart and destroy the enemy”.